Please use this identifier to cite or link to this item: http://hdl.handle.net/ULIS_123456789/2171
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dc.contributor.advisorNguyễn, Thanh Hà-
dc.contributor.authorNguyễn Thị, Minh Hằng-
dc.date.accessioned2019-07-25T03:48:11Z-
dc.date.available2019-07-25T03:48:11Z-
dc.date.issued2019-07-
dc.identifier.urihttp://hdl.handle.net/ULIS_123456789/2171-
dc.descriptionABSTRACT Mindfulness has its root from religions, especially Buddhism. The practice of mindfulness has been taught in the Buddha’s teachings with the aim of liberating people from suffering and cultivating happiness. The practice of mindfulness made its debut as a psychotherapeutic approach in the 1980s and has increasingly been incorporated into various mental treatments. The growing interest in the effects of mindfulness-based interventions has led to the increased number of studies on mindfulness practices in clinical settings with Western populations through the use of quantitative designs. Nevertheless, there seems to be a dearth of research on lived experiences of lay practitioners who actively engage in mindfulness practices, especially in a Vietnamese context. The present thesis aims to inquire into (i) the practice of mindfulness and (ii) the practice of mindful communication of three Vietnamese practitioners who claimed to have committed to the mindfulness practice for at least two years. Qualitative design was utilized through the use of narratives to cultivate rich data about the practitioners’ first-hand experiences. Significantly, individual narratives reflected the practitioners’ varied paths to mindfulness and how the meanings they made from mindfulness influenced the integration into their life. Additionally, the interviews garnered the descriptions of mindfulness exercises, namely sitting meditation, body scanning, deliberate concentration in daily life, keeping a journal and talking to the child within. The self-reported practices of mindful communication include awareness and self-regulation, deep listening, loving kindness meditation and beginning anew.  vi
dc.description.abstractABSTRACT Mindfulness has its root from religions, especially Buddhism. The practice of mindfulness has been taught in the Buddha’s teachings with the aim of liberating people from suffering and cultivating happiness. The practice of mindfulness made its debut as a psychotherapeutic approach in the 1980s and has increasingly been incorporated into various mental treatments. The growing interest in the effects of mindfulness-based interventions has led to the increased number of studies on mindfulness practices in clinical settings with Western populations through the use of quantitative designs. Nevertheless, there seems to be a dearth of research on lived experiences of lay practitioners who actively engage in mindfulness practices, especially in a Vietnamese context. The present thesis aims to inquire into (i) the practice of mindfulness and (ii) the practice of mindful communication of three Vietnamese practitioners who claimed to have committed to the mindfulness practice for at least two years. Qualitative design was utilized through the use of narratives to cultivate rich data about the practitioners’ first-hand experiences. Significantly, individual narratives reflected the practitioners’ varied paths to mindfulness and how the meanings they made from mindfulness influenced the integration into their life. Additionally, the interviews garnered the descriptions of mindfulness exercises, namely sitting meditation, body scanning, deliberate concentration in daily life, keeping a journal and talking to the child within. The self-reported practices of mindful communication include awareness and self-regulation, deep listening, loving kindness meditation and beginning anew.  vi
dc.description.tableofcontentsTable of Contents ACKNOWLEDGEMENTS i ABSTRACT ii CHAPTER 1. INTRODUCTION 1 1.1. Background 1 1.2. Statement of research problem and questions 2 1.3. Significance 5 1.4. Scope of research 6 CHAPTER 2. LITERATURE REVIEW 8 2.1. Definitions of mindfulness 8 2.2. Elements of mindfulness 10 2.3. The practice of mindfulness 12 2.3.1. Formal practice 16 2.3.2. Informal practice 18 2.4. Mindfulness in interpersonal communication and relationship 20 CHAPTER 3. METHODOLOGY 27 3.1. Participants 27 3.1.1. Selection of participants 27 3.1.2. Description of participants 28 3.2. Data collection 29 3.2.1. Instruments 29 3.2.2. Procedure 29 3.3. Data analysis 31 CHAPTER 4. FINDINGS AND DISCUSSION 33 4.1. Stories of the Vietnamese practitioners 33 Quang 33 Ly 38 Huong 47 Summary of stories of Vietnamese practitioners 54 4.2. The practice of mindfulness 55 4.2.1. Formal practices 55 4.2.2. Informal practices 64 4.2.3. Summary of the practice of mindfulness 69 4.3. The practice of mindful communication 69 Summary of the practice of mindful communication 78 CHAPTER 5. CONCLUSION 80 REFERENCES 83 APPENDICES 88 Appendix 1. Interview questions 88 Appendix 2. Coding Scheme 89vi
dc.language.isoenvi
dc.publisherĐại học Ngoại ngữ - Đại học Quốc gia Hà Nộivi
dc.subjectchánh niệmvi
dc.subjectthực tậpvi
dc.subjectgiao tiếpvi
dc.subjectViệt Namvi
dc.titleThe Practice of Mindfulness and Mindful Communication: Stories of Vietnamese Practitionersvi
dc.title.alternativeThực tập chánh niệm và giao tiếp chánh niệm : Câu chuyện từ những người Việt Nam thực tập chánh niệmvi
dc.typeDatasetvi
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